In 2005, Anthony Minghella directed Madam Butterfly for the English National Opera (ENO) at the Coliseum in London's West End. Following Minghella's death last year, his widow, Caroline Choa has directed a revival of his production. The first night was yesterday and, despite the tube strike that closed most of London's underground, I was fortunate enough to be able to go and see it.
Madam Butterfly is a young geisha who marries Pinkerton, an American naval officer. She is in love with him, but as far as he is concerned, the marriage exists only to legitimise his sexual relationship with her before he heads off on his warship again. Under Japanese law, men could marry women (specifically geishas? I am not sure) for one month at a time. All that can be said of this is that it was, if nothing else, one way of dealing with prostitution.
In the first act of the opera, Butterfly and Pinkerton marry. There is much celebrating by the geisha and her family and friends before the former drops a bombshell - out of devotion to her new husband, she has converted to his religion: Christianity. She has done so quietly, but at the end of the act, a malevolent priest turns up to reveal all. Butterfly's family and friends immediately disown her. Celebration turns to revulsion.
The second act of the play takes place three years later. And it has been three years since Pinkerton left on his warship. And it has been three years since Madam Pinkerton, as she likes to be called, has waited for him, confident that he will return. At the end of the first part of the act, she is still waiting.
At the beginning of the second part of act two, Pinkerton finally does return - but with his new (American) wife in tow. Butterfly is distraught. However, she has a trump card: Pinkerton's son. But no, the child is no trump card at all because upon finding out about his existence Mr and Mrs Pinkerton simply ask to take the young boy away with them.
Madam Butterfly has been deserted by her husband. For her that can mean only one thing - suicide. At the end of the opera, she kills herself.
The Minghella-Choa production is a colourful rendition of Madam Butterfly. The costumes, especially those of Butterfly's family at the wedding are a riot of colour. The backdrop of the stage changes colour according to the time of day and, perhaps the dominant emotion of the scene. Props are used only spartanly but one piece is quite literally overarching. That is a huge mirror that curves over the stage. It allows the audience to see what is happening behind the paper screens that are shifted back and forth so as to signify different rooms. The mirror is a simple but clever trick.
I suppose there are many ways that one could direct Madam Butterfly. Minghella and Choa have decided to focus on the contrast between the values of the American Pinkerton and Japanese Butterfly. The former seem to come in for explicit criticism, for example, when Butterfly's son salutes her with an American flag in hand during a traumatic scene for his mother. The latter is really implied by the awfullnes of Butterfly's predicament. What kind of society permits geishas to exist (dressed up they may be but prostitutes they remain)? Or women to kill themselves for the foolishness of their husbands?
This Madam Butterfly is a very stylised production - even more so than an opera might ordinarily be. For example, a child singer does not play the part of Butterfly's son. A life sized (though deliberately not anatomically correct) doll is used, being controlled by three dancers dressed in dark robes. This is not a whimsy of the directors but an involvement of the Japanese art of bunraku - Japanese puppet theatre.
Given that Madam Butterfly is not a particularly realistic opera (a real geisha would never have fallen in love with her husband; she would have known from the start for what purpose she was marrying him) the presence of the bunraku puppet could be seen as a welcome insertion of a genuinely Japanese art form but, of course, Madam Butterfly, while being rooted in the society which made the eponymous character, also transcends it - just like all great narratives.
For my part, while it was interesting seeing the puppet, I would not have missed it if it had not been there. Seeing it being manipulated by the dancers foregrounded too clearly its lack of reality. This is not a criticism of the opera, however, more an indication that I am too unused to the bunraku art to be yet able to relate to it.
I mentioned above the Madam Butterfly commits suicide at the end of the opera. The ending really is most unoperatic. We see Butterfly draw her dagger and cut her throat. Long red ribbons, signifying her blood, are unravelled. The American consul appears but is too late to save her. The opera ends. Yet, I was under the impression that characters in operas only died after a ten minute long aria. It is clearly not so! I was bowled over by the ending. So much so that even now, twenty four hours later, I can't but help feel amazed by it.
Where Anthony Minghella and Caroline Choa's Madam Butterfly stands in the operatic pantheon, I am not in a position to say. What I can say, however, is that I enjoyed what I saw and - thanks to the ending - will remember it for a long time to come. I hope, though, that it is not long before I get to see another opera. Thus, I thank Minghella and Choa for not only putting on a fine production but inspiring me to see more.
Before I finish, I must also acknowledge the singers in Madam Butterfly. They all sang marvelously well. It must take an awful lot of work to be able to get onto that stage. Well done to them.